Ну вот и всё :)
Эти Форумы Лотоса завершают своё существование, как и было запланировано Новые Форумы Лотоса ждут всех и каждого. Новый подход, новые идеи, новые горизонты.
Если хотите продолжать старые темы, то открывайте их на новом форуме под тем же названием и оставляйте в первом сообщении ссылку на старую тему.
mp3: Лекции Ошо в на английском/ Ancient Music in the Pines
Сообщения: 114
Темы: 49
Откуда: Sweden Профиль Карма: +10
mp3: Лекции Ошо в на английском/ Ancient Music in the Pines
Ancient Music in the Pines
Talks on Zen Stories
Talks given from 21/02/76 am to 29/02/76 am
English Discourse series
9 Chapters
discourse #1 to #3
download links below
Being is one, the world is many... and between the two is the divided mind, the dual mind. It is just like a big tree, an ancient oak: the trunk is one, then the tree divides into two main branches, the main bifurcation, from which a thousand and one bifurcations of branches grow. The being is just like the trunk of the tree -- one, non-dual -- and the mind is the first bifurcation where the tree divides into two, becomes dual, becomes dialectical: thesis and antithesis, man and woman, yin and yang, day and night, God and Devil, yoga and Zen. All the dualities of the world are basically in the duality of the mind -- and below the duality is oneness of being. If you slip below, underneath the duality you will find one -- call it God, call it nirvana, or whatsoever you like.
If you go higher through the duality, you come to the many million-fold world.
This is one of the most basic insights to be understood -- that mind is not one.
Hence, whatsoever you see through the mind becomes two. It is just like a white ray entering a prism; it is immediately divided into seven colors and the rainbow is created. Before it entered the prism it was one, through the prism it is divided and the white color disappears into the seven colors of the rainbow.
The world is a rainbow, the mind is a prism, and the being is the white ray.
Сообщения: 114
Темы: 49
Откуда: Sweden Профиль Карма: +10
Ancient Music in the Pines
Talks on Zen Stories
Talks given from 21/02/76 am to 29/02/76 am
discourses #4 to #6
download links below
In Zen, and only in Zen, something of great import has happened. That is, they don't make any distinction between ordinary life and religious life; rather, they have bridged them both. And they have used very ordinary skills as UPAYA, as methods for meditation. That is something of tremendous import. Because if you don't use ordinary life as a method to meditation, your meditation is bound to become something of an escape.
In India it has happened, and India has suffered badly. The misery that you see all around, the poverty, the horrible ugliness of it, is because India always thought religious life to be separate from ordinary life. So people who became interested in God, they renounced the world. People who became interested in God, they closed their eyes, sat in the caves in the Himalayas, and tried to forget that the world existed. They tried to create the idea that the world is simply an illusion, illusory, a MAYA, a dream. Of course, life suffered much because of it.
All the greatest minds of this country became escapists, and the country was left to the mediocres. No science could evolve; no technology could evolve.
But in Japan, Zen has done something very beautiful. That's why Japan is the only country where East and West are meeting: Eastern meditation and Western reason are in a deep synthesis in Japan. Zen has created the whole situation there. In India you could not conceive that swordsmanship could become an UPAYA, a method for meditation, but in Japan they have done it. And I see that they have brought something very new to religious consciousness.
Anything can be converted into a meditation because the whole thing is awareness. And of course, in swordsmanship more awareness is needed than anywhere else because life will be at stake every moment. When fighting with a sword you have to be constantly alert -- a single moment's unconsciousness and you will be gone. In fact, a real swordsman does not function out of his mind, he cannot function out of his mind -- because mind takes time. It thinks, calculates. And when you are fighting with a sword, where is time? There is no time. If you miss a single fragment of a second in thinking, the other will not miss the opportunity: the other's sword will penetrate into your heart or cut off your head.
So thinking is not possible. One has to function out of no-mind, one has to simply function, because the danger is so much that you cannot afford the luxury of thinking. Thinking needs an easy chair. You just relax in the easy chair and you go off on mind trips.
But when you are fighting and life is at stake and the swords are shining in the sun and at any moment a slight unawareness and the other will not lose the opportunity, you will be gone forever, there is no space for thought to appear, one has to function out of no-thought. That's what meditation is all about.
Ancient Music in the Pines #5, The Ultimate Secrets of Swordsmanship
Сообщения: 114
Темы: 49
Откуда: Sweden Профиль Карма: +10
mp3_Osho_Ancient Music in the Pines/ last 3 links
Ancient Music in the Pines
Talks on Zen Stories
Talks given from 21/02/76 am to 29/02/76 am
English Discourse series
9 Chapters
discourses #7 to #9
download links below
You will not be able to know truth unless you have become capable of listening to the ancient music of AUMKAR. This music is the very heartbeat of existence; this music is the very door of existence. You will not be able to enter the temple of God -- but this music is the bridge. Only on this music, riding on this music, will you enter him. The kingdom of God is available only to those who have become capable of listening to the eternal music.
It has been heard; I have heard it, you can hear it. Nobody except yourself is barring the path; nobody is hindering, If you are missing, you are missing only on your own account. There is not a wall between you and the music; even if there is felt to be a wall it is only of your own thoughts. And even then the music goes on penetrating you. You may not listen to it but it goes on massaging your whole being, it goes on nourishing you, it goes on giving you life, it goes on rejuvenating you. Your heart throbs in the same rhythm as the heart of the whole.
Whenever your heart falls out of line with the whole you are in trouble, you are ill; whenever the heart is in rhythm with the whole you are healthy. Let this be the definition of health. Whenever there is no conflict between you and the whole, not even a rumor of conflict, you are healthy. To be whole is to be healthy. To be whole is to be holy. And what is the way to be holy, healthy, whole? Your heart should beat in the same rhythm as the heart of the whole. You should not fall out of line, out of step. It is a great cosmic dance. It is a great harmony. When you sit still, silent, not doing anything, meditative, prayerful, suddenly you start merging into the whole. You come closer and closer and closer and your steps are no longer heard as separate from the whole. You become part of this great symphony. Suddenly you are healthy, holy, whole.
Вы не мoжeте начинать темы Вы не мoжeте отвечать на сообщения Вы не мoжeте редактировать свои сообщения Вы не мoжeте удалять свои сообщения Вы не мoжeте голосовать в опросах
Движется на чудо-технике по сей день
Соблюдайте тишину и покой :)
1999-2019
